·
·
·
·
·
Sukhwinder
Singh Teja
Dasmesh
Pita Ne Jehdi Baani Ucharan Kiti Hai,
Ab Main Apni Katha Bakhano!!
Tap Saadhat Jeh Bidh Mohe Aano!!...See More
Ab Main Apni Katha Bakhano!!
Tap Saadhat Jeh Bidh Mohe Aano!!...See More
·
·
Sukhwinder
Singh Teja
Je
Comment Ja Post Delete Hi Karni Hai Tan Mainu Add Kyon Kita Es Group Ch?
Je Aahi Kam Karne Tan Fer Edda Karo,
Maaro Group Nu Delete, I'd Apni Karo Logout, Te Chup Karke Saujo Ja Ke, Ki Karde Vehle Fb Te?
Je Aahi Kam Karne Tan Fer Edda Karo,
Maaro Group Nu Delete, I'd Apni Karo Logout, Te Chup Karke Saujo Ja Ke, Ki Karde Vehle Fb Te?
·
·
·
·
·
Sukhwinder
Singh Teja
Bhaine
pehla tu aap khande baate di paahul tan chhak ja ke, aiwen behes ni karidi
·
·
·
Sonu
Branala
menu
pata mera eh coment dlit kr dena simrn ne...but veera eh gal sahi aa jo post
pai aa os de mutabik hi coment krea kro...jithe tak khande bate di paul da swal
aa... Changa insan changa e hunda oh chahe khande batte di paul shake ya na
shake...guru ...See
More
·
·
Sonu
Branala
Guru
sahb ne khande batte di paul shkon li ik priksha v lai c...aj ta ginti puri
kridi aa...kl nu mein v shak k aa jamaga...mera keda jor lagda...jor ta odo
onda c jado guru sahb ne kea c v menu insaniat di rakhea lai sir chaide ne..
·
·
Dalvir
Singh Gill
There
wasn't even a single comment on the video i shared, Prof. Jagdish Singh was
answered two question in it. it was removed just minutes ago. here's it, again:
https://www.youtube.com/watch?v=jDVJhLgRyVU
https://www.youtube.com/watch?v=jDVJhLgRyVU
·
·
·
Dalvir
Singh Gill
i
did, in the above comment. i have no urge to convince people or to make them
think along the same lines i do.
the illiterate people with the ability to write and read don't qualify as scholars, for a fifth grader there's a system to write an assignment and there's a systematic training for methodological research.
the way we are approaching the holy-books to assay is not right for even ordinary books.
approach any book with an empty mind or we end up reading what we already know.
last line of our synthesis can't form the first sentence of our thesis, but that's all what's being served on the name of "research".
i really don't have time for this, "gurmt anusar jeewn jaachil" added me to this group and i have been through the entire page, right from the formation of the group post to this pinned post. it's this laughable smug attitude that we know Dasam and more than that we have fathomed the Living Guru, Shri Guru Granth Sahib ji.
I can't decide if the situation is to be laughed or cried at.
the illiterate people with the ability to write and read don't qualify as scholars, for a fifth grader there's a system to write an assignment and there's a systematic training for methodological research.
the way we are approaching the holy-books to assay is not right for even ordinary books.
approach any book with an empty mind or we end up reading what we already know.
last line of our synthesis can't form the first sentence of our thesis, but that's all what's being served on the name of "research".
i really don't have time for this, "gurmt anusar jeewn jaachil" added me to this group and i have been through the entire page, right from the formation of the group post to this pinned post. it's this laughable smug attitude that we know Dasam and more than that we have fathomed the Living Guru, Shri Guru Granth Sahib ji.
I can't decide if the situation is to be laughed or cried at.
·
·
·
·
·
·
·
Dalvir
Singh Gill
listen
that interview and let's set some parameters.
that's what the interview's all about. have you tried your hands on any poetry? could i interest you to write a 15 page paper on Shiv Batalvi's "Loona"?
or a paper on "Ik ONkar"?
that's what the interview's all about. have you tried your hands on any poetry? could i interest you to write a 15 page paper on Shiv Batalvi's "Loona"?
or a paper on "Ik ONkar"?
·
·
·
·
·
·
Dalvir
Singh Gill
no
my dear Bete Simran, What's History ( if you are interested i can send you a
pdf copy of E.H. Carr's book, collection of lectures, under the same name,
"What Is History." and/or that of Hegel's "Philosophy of
History." )
I'm out of this game before even starting it.
You collect data first and formulate a thesis and then
collect/propose/hypothesize the anti-thesis, the opposing views;
and then come to a synthesis.
when i typed, "last line of our synthesis can't form the first sentence of our thesis."
that's exactly but i meant. The Inference ( Sittaa ) can't be the first sentence of a systematic research.
Discussion is possible only when both the parties firmly believe they both don't know the truth and by discussing they wish to find it, not that they both believe in something and want to convince the other party.
Good Luck with your endeavors and while on the journey try to invest your time in what you believe, in instead of wasting it on things/people you don't.
I'm out of this game before even starting it.
You collect data first and formulate a thesis and then
collect/propose/hypothesize the anti-thesis, the opposing views;
and then come to a synthesis.
when i typed, "last line of our synthesis can't form the first sentence of our thesis."
that's exactly but i meant. The Inference ( Sittaa ) can't be the first sentence of a systematic research.
Discussion is possible only when both the parties firmly believe they both don't know the truth and by discussing they wish to find it, not that they both believe in something and want to convince the other party.
Good Luck with your endeavors and while on the journey try to invest your time in what you believe, in instead of wasting it on things/people you don't.
·
·
·
Dalvir
Singh Gill
whatever
makes you happy Baagi jio. i always say, "grab the medal and
............... step off.!"
if you want we to say couple of things in your praise that how great you are how profound, i'm more than happy to say that.
i can't even step in the ocean of wisdom that you are, sikhs are lucky to have you among themselves for they had been ruined if it's not for you.
Happy?!!!!!!!!
if you want we to say couple of things in your praise that how great you are how profound, i'm more than happy to say that.
i can't even step in the ocean of wisdom that you are, sikhs are lucky to have you among themselves for they had been ruined if it's not for you.
Happy?!!!!!!!!
·
·
·
·
·
·
·
Sonu
Branala
Dalvir
Singh
gill ji discssion wali ta koi gal e ni oh kise mudde te hundi aa..siddi ji gl
aa jo dashm grnth h oh ik shajish h...
·
·
Sonu
Branala
Hahaha
mera naam Braham bhardwaj aa...mein brahmna de ghar peda hoke brahmnwad nu ni
manda..ethe log sikh hoke brahmnwadi bane pae ne...had e hogi yr
·
·
·
·
Dalvir
Singh Gill
i
merely requested that we shall try to learn "how to discuss?"
runa google search on "how to write an assignment for 10th grade." it'll clear many things.
Prof. Jagdish is not the final authority we can read/listen to anyone.
Baaghi Sahib, i know i didn't called for anything but you were in hurry to call me a bride, a run-away one.
Sonu Branala ji, read all the above comments. or i can repeat it for you
"jo dashm grnth h oh ik shajish h"
is the thesis you presented, now expound it and then usher in the anti-thesis. Because Thesis and Anti-Thesis aren't the same thing, it interests me to see your synthesis.
Vidvaan Jano, jd maiN aap hi ih kih rihaa haaN ki tuhade buddhi-bl agge maiN ikk asloN anparh kmlaa lggdaa haaN taaN tuhanuN jitt diaaN thaapiaaN maarn mauke sochnaa chahida hai ......
runa google search on "how to write an assignment for 10th grade." it'll clear many things.
Prof. Jagdish is not the final authority we can read/listen to anyone.
Baaghi Sahib, i know i didn't called for anything but you were in hurry to call me a bride, a run-away one.
Sonu Branala ji, read all the above comments. or i can repeat it for you
"jo dashm grnth h oh ik shajish h"
is the thesis you presented, now expound it and then usher in the anti-thesis. Because Thesis and Anti-Thesis aren't the same thing, it interests me to see your synthesis.
Vidvaan Jano, jd maiN aap hi ih kih rihaa haaN ki tuhade buddhi-bl agge maiN ikk asloN anparh kmlaa lggdaa haaN taaN tuhanuN jitt diaaN thaapiaaN maarn mauke sochnaa chahida hai ......
·
·
·
·
·
Sonu
Branala
Eni
jaldi haar na manno gill sahb haha..es grup ch sab to wadda agyani or murkh
mein aa kyoki mein nastik aa...or eh khitab menu atheist likhde e mil janda. So
don't wary .hahahahaha
·
·
Dalvir
Singh Gill
Discuss
what?When we are eager to come to a conclusion, health of the discussion
becomes questionable.Are we going to follow Tarak-Shastra or the modern
standards of discussion.We can certainly converse but in order to have a proper
debate, you are not
offering any format. i offered you something and you don't want to listen to a
professor. Let's discuss his interview. Listen to it and soon you find
something objectionable bring it here and we will discuss the matter threadbare.
·
·
Gurdeep
Singh Baaghi
lets
divide the discussion in four categories.
1. history of the bachitar natak
2. writing which talks about bachitar natak
3. history of sikhs in bachitar natak
4. teaching of bachitar natak according to gurmat
1. history of the bachitar natak
2. writing which talks about bachitar natak
3. history of sikhs in bachitar natak
4. teaching of bachitar natak according to gurmat
·
·
·
Dalvir
Singh Gill
Sonu
Branala,
[ Thea ( Lt. = Idea ) ], Theist ( Ideologist ), ( putting "A" sound
in front makes it non/anti in Sanskrit and English, most of the time.) and
Atheist. doesn't attract me. Religion doesn't attract me either but Theology
does.
Haar koee hune nhiN mnNi, ikk khaas intellect-level vale bNdiaaN daa maiN sdaa hi daas haaN.
Haar koee hune nhiN mnNi, ikk khaas intellect-level vale bNdiaaN daa maiN sdaa hi daas haaN.
·
·
·
·
·
·
·
Simran
Kaur
Sonu
ji let them discus. . . .0
But mr. Gill please use punjabi font so dt everyone can understand
But mr. Gill please use punjabi font so dt everyone can understand
·
·
·
·
Gurdeep
Singh Baaghi
Well
i have listened this man couple of times before, he even compared bachitar
natak with secularism.
·
·
Gurdeep
Singh Baaghi
he
talks about scientific and rational research, i have divide it into four parts.
·
·
Dalvir
Singh Gill
let's
first try to understand what history IS?
how did we use to define History?
how colonial discourse changed our perception of history?
what's more important in the dialectical relation between Fact & Interpretation?
So many other questions regarding History.
when you asked me to choose topics, and i responded "i did"
i honestly believe that this video could be a good start.
i have gone through hundreds ( thousands indeed ) of hours of video from both sides. the one i place on top is this one:
https://www.youtube.com/watch?v=bOF4KsIiAQU
how did we use to define History?
how colonial discourse changed our perception of history?
what's more important in the dialectical relation between Fact & Interpretation?
So many other questions regarding History.
when you asked me to choose topics, and i responded "i did"
i honestly believe that this video could be a good start.
i have gone through hundreds ( thousands indeed ) of hours of video from both sides. the one i place on top is this one:
https://www.youtube.com/watch?v=bOF4KsIiAQU
youtube.com
·
·
·
·
Dalvir
Singh Gill
Simran,
it's ten times more time i have spent on this thread than it deserved. it takes
way longer to type in Gurmukhi otherwise i'd have loved using it.
Baaghi Sahib, did i say anything about your person assuming anything?
latest accusation is about the facts regarding a certain composition, first was when you assumed me a bachitri.
but this is supposed to happen, we haven't practice a systematic way.
Forget Prof Jagdish, i don't give a care about Philosophy, Logic and other non-sense considered "ChaturaiyaaN" in indian thought.
i'm always eager to learn ( even if it's by discussions, i hate them though ) but no matter how hard one tries i stay away from the mire, called discussion.
Baaghi Sahib, did i say anything about your person assuming anything?
latest accusation is about the facts regarding a certain composition, first was when you assumed me a bachitri.
but this is supposed to happen, we haven't practice a systematic way.
Forget Prof Jagdish, i don't give a care about Philosophy, Logic and other non-sense considered "ChaturaiyaaN" in indian thought.
i'm always eager to learn ( even if it's by discussions, i hate them though ) but no matter how hard one tries i stay away from the mire, called discussion.
·
·
Sonu
Branala
Plz
paji na insafi na kro menu eni inglish ni ondi...or na es naal naal koi frk
penda...hun dekh lo guru grnth sahib nu inglish vich translat kro ta koi arth
ya kaho k koi matlb e ni banda...so plz hindi ch gal kro...davindr Dalvir
Singh Gill
·
·
Dalvir
Singh Gill
Sonu
ji, maiN shbdaarht, viaakhiyaa ate kathaa tinNaN de hi hq vichch nhiN, ihnaaN
khilaaf nahre nhiN maardapr (bhav) sundaa nhiN
te tusiN drust ho ki translation vi ikk traN di interpretation hi hai. maiN ih taaN nhiN khooNga ki translation naal koee arth hi nhiN nikldaa haaN ikk khaas arth niklda hai jisda mool naal mel khaanaa zroori nhiN. ih gll us rachnaa prtee hor vi mhtv vali hai jisdi bntr sngitik hove.
Naad ikk vilkhn vst ( entity ) hai. ucharn diaaN dhunniaaN jis pddhr 'te saanuN andolit krdiaaN hn uh kpol-kriya ( cerebral activity ) naaloN vkhraa hai. mere lee dimag di tssli naloN mere aatm ( essence ) di tsslee ziada ahim hai. ithoN tusiN ih vi smjh g'e hovoNgo ki maiN jaabhaaN de bherh toN kiuN tldaa haaN.
te tusiN drust ho ki translation vi ikk traN di interpretation hi hai. maiN ih taaN nhiN khooNga ki translation naal koee arth hi nhiN nikldaa haaN ikk khaas arth niklda hai jisda mool naal mel khaanaa zroori nhiN. ih gll us rachnaa prtee hor vi mhtv vali hai jisdi bntr sngitik hove.
Naad ikk vilkhn vst ( entity ) hai. ucharn diaaN dhunniaaN jis pddhr 'te saanuN andolit krdiaaN hn uh kpol-kriya ( cerebral activity ) naaloN vkhraa hai. mere lee dimag di tssli naloN mere aatm ( essence ) di tsslee ziada ahim hai. ithoN tusiN ih vi smjh g'e hovoNgo ki maiN jaabhaaN de bherh toN kiuN tldaa haaN.
·
·
Dalvir
Singh Gill
what
can i do do for you is that i can post some questions by Professor Anurag Singh
and you can discuss the living life out of them. i'll stay away from this
discussion but you can finish first question and then go to the next and at the
end of it prepare
a list of answers and the discussion will enter the next round. it's not like,
"maiN ikk comment kitaa te sare chupp, sare bhjaa ditte ............. "
is tran di gll nuN "Concluding remark" kehNde hn 'te jiveN naam vichch hi hai ih conclusion vjo aauNda hai behas de start vjoN nahiN.
is tran di gll nuN "Concluding remark" kehNde hn 'te jiveN naam vichch hi hai ih conclusion vjo aauNda hai behas de start vjoN nahiN.
·
·
Sonu
Branala
Es
tra di gal to mein v sehmt nahi...or menu ta Braham gyani wese b kuch jada
psand nai...banda dil da changa hona chaida..dalvir singh gill ji..han wad
viwad ta chalda e renda.
·
·
Dalvir
Singh Gill
I
can brag about myself as a well-read person but i can't say that i can fathom
what Bulle Shah wrote. for me, it's secondary who wrote Jaap(u) Sahib, all i
can say that it's the best poem i have ever read describing Non-Duality and i
can't claim to have
understood a single sonnet by Shakespeare or a Single Astpadi from
SukhmaniSahib or any ChhaNd from JaapSahib.
Teaching others is not a bad job what i like to learn before i do that.
for me, Religion has only one purpose "Know Thyself" and nothing else.
Teaching others is not a bad job what i like to learn before i do that.
for me, Religion has only one purpose "Know Thyself" and nothing else.
·
·
Dalvir
Singh Gill
.
ਅਨੁਵਾਦ ਔਖਾ ਕੰਮ ਹੈ। ਮੈਂ ਆਪਣੇ ਹੀ ਇਸ ਹੋੱਕੂ ਦਾ ਪੰਜਾਬੀ ਰੂਪ ਨਹੀਂ ਲਿਖ ਸਕਿਆ
dawn painting
the wings of an egret . . .
metal eyes
ਇਸਦੀ ਕੀ ਵਿਆਖਿਆ ਹੋਏ ?
ਇੱਕ ਹੋੱਕੂ ਮਾਹਿਰ ਨੇ ਕੀਤੀ ਸੀ, ਉਹ ਵੀ ਸਾਂਝੀ ਕਰ ਲਵਾਂਗਾ ਜੇ ਤੁਸੀਂ ਕੋਈ ਲੱਖਣ ਲਾਵੋਂਗੇ।
ਹੁਣ ਵਿਦਾ ਲਵਾਂਗਾ, ਫਿਰ ਸਹੀ।
ਅਨੁਵਾਦ ਔਖਾ ਕੰਮ ਹੈ। ਮੈਂ ਆਪਣੇ ਹੀ ਇਸ ਹੋੱਕੂ ਦਾ ਪੰਜਾਬੀ ਰੂਪ ਨਹੀਂ ਲਿਖ ਸਕਿਆ
dawn painting
the wings of an egret . . .
metal eyes
ਇਸਦੀ ਕੀ ਵਿਆਖਿਆ ਹੋਏ ?
ਇੱਕ ਹੋੱਕੂ ਮਾਹਿਰ ਨੇ ਕੀਤੀ ਸੀ, ਉਹ ਵੀ ਸਾਂਝੀ ਕਰ ਲਵਾਂਗਾ ਜੇ ਤੁਸੀਂ ਕੋਈ ਲੱਖਣ ਲਾਵੋਂਗੇ।
ਹੁਣ ਵਿਦਾ ਲਵਾਂਗਾ, ਫਿਰ ਸਹੀ।
·
·
Sonu
Branala
Mein
oh study kita jo tusi hindi vich likea Dalvir
Singh Gill....but
mein eh v kahaga k dhrm vich loga da dukh sukh vich badal janda...ohna da
wishwash hi ona nu hosla dinda...or hr insan aanad hi ta chaunda...fer tusi
dimag di shanti nu kyo ni psand krde?? Dhrm v ta nashe da km krda...ta eh katha
kirtn kyo ni psand tuhanu?????
·
·
Dalvir
Singh Gill
maiN
nhiN kiha ji ki mainuN Kirtan nhiN pasaNd. Kirtan taaN meri jaan hai. Nashaa
ahNm ( ego ) toN kaargar koee vi nhiN.
iho nshe de tAhit hi taaN asiN iho khiNde haaN ki kise vi chiz prtee meri smjh hi aakhiri hai. Viakhia bare koee ih taaN keh skdaa hai ki maiN ihnaaN straaN jaaN rachnaa nuN iuN smjhdaa haaN pr ih nhiN kih skdaa ki lekhik daa ih bhav hai. maiN ikk uppr hokku likhia hai usdi ki viakhia hovegi, ih ikk khaas kaavi-vidhaa vichch likhiyaa hai tppl nhiN mari.
maiN ikk chaar laaiynaaN di kvitaa lgaaee si asiN us vichchoN kaal, akaal lbhbhn tur pae 'te ikk suNdr kavita daa uh naas maariyaa ki aakhir admins neN uh post hi htaa ditti, haalaaki mere vloN koee vi comment nhiN si jo us gll-baat daa hissa hove.
jdoN asiN koee tuk Gurbani vichoN vrt rhe huNde haaN taaN Guru kol usdaa faislaa nhiN sun rahe huNde sgoN usnuN gvaah vjoN aapne hq vichch bhugtaa rahe huNde haaN.
Sonu Branala ji tusiN meri fb kNdh 'te aavo, mainuN poori umid hai koee naa koee chiz aisi mil hi javegi ki tsiN mera glaavaaN frh skoN
iho nshe de tAhit hi taaN asiN iho khiNde haaN ki kise vi chiz prtee meri smjh hi aakhiri hai. Viakhia bare koee ih taaN keh skdaa hai ki maiN ihnaaN straaN jaaN rachnaa nuN iuN smjhdaa haaN pr ih nhiN kih skdaa ki lekhik daa ih bhav hai. maiN ikk uppr hokku likhia hai usdi ki viakhia hovegi, ih ikk khaas kaavi-vidhaa vichch likhiyaa hai tppl nhiN mari.
maiN ikk chaar laaiynaaN di kvitaa lgaaee si asiN us vichchoN kaal, akaal lbhbhn tur pae 'te ikk suNdr kavita daa uh naas maariyaa ki aakhir admins neN uh post hi htaa ditti, haalaaki mere vloN koee vi comment nhiN si jo us gll-baat daa hissa hove.
jdoN asiN koee tuk Gurbani vichoN vrt rhe huNde haaN taaN Guru kol usdaa faislaa nhiN sun rahe huNde sgoN usnuN gvaah vjoN aapne hq vichch bhugtaa rahe huNde haaN.
Sonu Branala ji tusiN meri fb kNdh 'te aavo, mainuN poori umid hai koee naa koee chiz aisi mil hi javegi ki tsiN mera glaavaaN frh skoN
·
·
Sonu
Branala
Boht
khushi di gal h dalvir singh ji k tusi apni zindgi ch khush rehn wale insan
ho..gud...eh v ik art aa...but menu ta aheja kuj v ni milea jo mein tuhada
galla fad saka....dekho trk vitrk ta chalda e aa...eh pathr yug ta ni h ..so
tusi lage raho...Dalvir
Singh Gill
·
Dalvir
Singh Gill
DhnNvaad
chhote veere, maiN 83-85 ku de gerh 'ch binaa-prhe hi Dasam di baani daa
virodhi saaN. 89-90 de gerh 'ch tuhade mehikme vichch vi saaN Trksheel Society
Punjab daa Sooba Parchaar Sktr saaN. 95 'ch jdoN iththe knede aaiyaa taaN
naastik hi saaN.
tusiN je 3-4 mhine is pase lgaavoN taaN angrezi iddi blaa nhiN hai pr ajj bahutaa smaan angrezi vichch hi mildaa hai. Quantum Physics ne jo hethlee utte liaaNdi hai usde ziadaa videos aNgrezi vichch hi hn.
Logic, Philosophy aadi chhotiaaN khedaaN hn. jo maiN uppr prof Jagdish ji huraaN di jo video ( audio ) saaNjhi kiti si us vichch uh kehNde hn ," flsfaa,, mythology nuN sirf taarkik aadhaar den di koshish krdaa hai, istoN vdhdh kujh nhiN."
Mythology vichchoN hi Freud de Electra te Oedipus complex aauNde hn. pr aapne bhraa ihnaaN nuN kpol klpnaavaaN smjhde hn.
Brahmin-vaad ki hai ih asiN pribhaashit nhiN kr ske pr Brahminvadi kaun hai jne-khne nuN dssde haaN.
maiN ziadatr anuvaad hi krdaa haaN, ise l'e jaabhaaN de bherh toN bchn di koshish krdaa haaN.
Dharam vaaNg Bharam daa vi bhu-vachn nhiN hai. ikk hi bhrm hai alihdgee daa. There's only one illusion, that of separation.
mitr di kitaab vichchoN kujh saaNjhaa krdaa haaN:
ਮਨੁੱਖ ਦੇ ਜੀਵਨ ’ਤੇ ਇਕ ਸਰਸਰੀ ਜਹੀ ਝਾਤ, ਜਿਸ ਦੇ ਲਈ ਕੋਈ ਇਤਿਹਾਸ ਵੇਤਾ ਜਾਂ ਮਹਾਵਿਦਵਾਨ ਹੋਣ- ਦੀ ਲੋੜ ਨਹੀਂ, ਸਿਰਫ ਅੱਖਾਂ ਖੋਲ ਕੇ ਕੇ ਦੇਖਣ ਦੀ ਜੁਰਅਤ ਚਾਹੀਦੀ ਹੈ, ਹੀ ਇਹ ਸਾਫ ਕਰ ਜਾਂਦੀ ਹੈ ਕਿ ਇਨਾ ਸਾਰੇ ਸ਼ਾਸਤਰਾਂ ਨੇ ਮਨੁੱਖ ਦੇ ਅੰਦਰੂਨੀ ਬੰਧਨਾਂ ਨੂੰ ਕੱਟਿਆ ਨਹੀਂ, ਸਗੋਂ ਹੋਰ ਵੀ ਮਜ਼ਬੂਤ ਕੀਤਾ ਹੈ, ਅੰਦਰੋਂ ਬਾਹਰੋਂ ਦੋਹੇਂ ਪਾਸਿਓਂ ਹੀ ਬੰਦੇ ਨੂੰ ਨੂੜ ਦਿੱਤਾ ਹੈ|
ਗੀਤਾ, ਕੁਰਾਨ ਤੇ ਗ੍ਰੰਥ ਸਾਡੀ ਹਊਮੈ ਨੂੰ ਕਟਣ ਦੇ ਸ਼ਾਸਤਰ ਨਹੀਂ ਬਣ ਪਾਉਂਦੇ, ਸਗੋਂ ਸਾਡੀ ਹਉਮੈ ਦੀ ਪਛਾਣ ਦਾ ਸ਼ਿੰਗਾਰ ਬਣ ਬੈਠੇ ਹਨ| ਬਿਨਾ ਸ਼ਕ ਇਸ ਵਿਚ ਰਚਣਹਾਰੇ ਰਿਸ਼ੀਆਂ, ਗੁਰੂਆਂ ਤੇ ਪੈਗੰਬਰਾਂ ਦਾ ਭੋਰਾ ਭਰ ਵੀ ਦੋਸ਼ ਨਹੀਂ, ਉਨ੍ਹਾ ਨੇ ਇਹ ਸ਼ਾਸਤਰ ਸਾਡੇ ਮਾਨਸਿਕ ਬੰਧਨਾਂ ਨੂੰ ਕੱਟਣ ਵਾਸਤੇ ਹੀ ਬਣਾਏ ਸਨ|
ਪਰ ਸ਼ਬਦ ਬੜੀ ਅਦਭੁਤ ਚੀਜ਼ ਹੈ, ਇਸ ਦੀ ਧਾਰ ਹਮੇਸ਼ਾ ਹੀ ਦੋ ਧਾਰੀ ਹੁੰਦੀ ਹੈ| ਜੋ ਸ਼ਾਸਤਰ ਸਾਡੇ ਹਊਮੈਂ ਨੂੰ ਕਟਣ ਦਾ ਮਾਧਿਅਮ ਬਣ ਸਕਦੇ ਸੀ ਅਸੀਂ ਬੜੀ ਹੀ ਬਖੂਬੀ ਨਾਲ ਉਨ੍ਹਾ ਦਾ ਇਸਤੇਮਾਲ ਇਕ ਦੂਜੇ ਨੂੰ ਕਟਣ-ਵੱਢਣ ਲਈ ਕੀਤਾ ਹੈ, ਤੇ ਆਪਣੀ ਪਛਾਣ ਨੂੰ ਮਜ਼ਬੂਤ ਕਰਨ ਲਈ|
("ਅਸ਼ਟਵਕਰ ਦਾ ਗੀਤ" ਬਲਰਾਮ ਦੁਆਰਾ "ਜਨਕ-ਅਸ਼੍ਟਾਵਕਰ ਸੰਵਾਦ - ਮਹਾ-ਗੀਤਾ" ਦੀ ਵਿਆਖਿਆ ਵਾਲੀ ਪੁਸਤਕ ਵਿੱਚੋਂ )
tusiN je 3-4 mhine is pase lgaavoN taaN angrezi iddi blaa nhiN hai pr ajj bahutaa smaan angrezi vichch hi mildaa hai. Quantum Physics ne jo hethlee utte liaaNdi hai usde ziadaa videos aNgrezi vichch hi hn.
Logic, Philosophy aadi chhotiaaN khedaaN hn. jo maiN uppr prof Jagdish ji huraaN di jo video ( audio ) saaNjhi kiti si us vichch uh kehNde hn ," flsfaa,, mythology nuN sirf taarkik aadhaar den di koshish krdaa hai, istoN vdhdh kujh nhiN."
Mythology vichchoN hi Freud de Electra te Oedipus complex aauNde hn. pr aapne bhraa ihnaaN nuN kpol klpnaavaaN smjhde hn.
Brahmin-vaad ki hai ih asiN pribhaashit nhiN kr ske pr Brahminvadi kaun hai jne-khne nuN dssde haaN.
maiN ziadatr anuvaad hi krdaa haaN, ise l'e jaabhaaN de bherh toN bchn di koshish krdaa haaN.
Dharam vaaNg Bharam daa vi bhu-vachn nhiN hai. ikk hi bhrm hai alihdgee daa. There's only one illusion, that of separation.
mitr di kitaab vichchoN kujh saaNjhaa krdaa haaN:
ਮਨੁੱਖ ਦੇ ਜੀਵਨ ’ਤੇ ਇਕ ਸਰਸਰੀ ਜਹੀ ਝਾਤ, ਜਿਸ ਦੇ ਲਈ ਕੋਈ ਇਤਿਹਾਸ ਵੇਤਾ ਜਾਂ ਮਹਾਵਿਦਵਾਨ ਹੋਣ- ਦੀ ਲੋੜ ਨਹੀਂ, ਸਿਰਫ ਅੱਖਾਂ ਖੋਲ ਕੇ ਕੇ ਦੇਖਣ ਦੀ ਜੁਰਅਤ ਚਾਹੀਦੀ ਹੈ, ਹੀ ਇਹ ਸਾਫ ਕਰ ਜਾਂਦੀ ਹੈ ਕਿ ਇਨਾ ਸਾਰੇ ਸ਼ਾਸਤਰਾਂ ਨੇ ਮਨੁੱਖ ਦੇ ਅੰਦਰੂਨੀ ਬੰਧਨਾਂ ਨੂੰ ਕੱਟਿਆ ਨਹੀਂ, ਸਗੋਂ ਹੋਰ ਵੀ ਮਜ਼ਬੂਤ ਕੀਤਾ ਹੈ, ਅੰਦਰੋਂ ਬਾਹਰੋਂ ਦੋਹੇਂ ਪਾਸਿਓਂ ਹੀ ਬੰਦੇ ਨੂੰ ਨੂੜ ਦਿੱਤਾ ਹੈ|
ਗੀਤਾ, ਕੁਰਾਨ ਤੇ ਗ੍ਰੰਥ ਸਾਡੀ ਹਊਮੈ ਨੂੰ ਕਟਣ ਦੇ ਸ਼ਾਸਤਰ ਨਹੀਂ ਬਣ ਪਾਉਂਦੇ, ਸਗੋਂ ਸਾਡੀ ਹਉਮੈ ਦੀ ਪਛਾਣ ਦਾ ਸ਼ਿੰਗਾਰ ਬਣ ਬੈਠੇ ਹਨ| ਬਿਨਾ ਸ਼ਕ ਇਸ ਵਿਚ ਰਚਣਹਾਰੇ ਰਿਸ਼ੀਆਂ, ਗੁਰੂਆਂ ਤੇ ਪੈਗੰਬਰਾਂ ਦਾ ਭੋਰਾ ਭਰ ਵੀ ਦੋਸ਼ ਨਹੀਂ, ਉਨ੍ਹਾ ਨੇ ਇਹ ਸ਼ਾਸਤਰ ਸਾਡੇ ਮਾਨਸਿਕ ਬੰਧਨਾਂ ਨੂੰ ਕੱਟਣ ਵਾਸਤੇ ਹੀ ਬਣਾਏ ਸਨ|
ਪਰ ਸ਼ਬਦ ਬੜੀ ਅਦਭੁਤ ਚੀਜ਼ ਹੈ, ਇਸ ਦੀ ਧਾਰ ਹਮੇਸ਼ਾ ਹੀ ਦੋ ਧਾਰੀ ਹੁੰਦੀ ਹੈ| ਜੋ ਸ਼ਾਸਤਰ ਸਾਡੇ ਹਊਮੈਂ ਨੂੰ ਕਟਣ ਦਾ ਮਾਧਿਅਮ ਬਣ ਸਕਦੇ ਸੀ ਅਸੀਂ ਬੜੀ ਹੀ ਬਖੂਬੀ ਨਾਲ ਉਨ੍ਹਾ ਦਾ ਇਸਤੇਮਾਲ ਇਕ ਦੂਜੇ ਨੂੰ ਕਟਣ-ਵੱਢਣ ਲਈ ਕੀਤਾ ਹੈ, ਤੇ ਆਪਣੀ ਪਛਾਣ ਨੂੰ ਮਜ਼ਬੂਤ ਕਰਨ ਲਈ|
("ਅਸ਼ਟਵਕਰ ਦਾ ਗੀਤ" ਬਲਰਾਮ ਦੁਆਰਾ "ਜਨਕ-ਅਸ਼੍ਟਾਵਕਰ ਸੰਵਾਦ - ਮਹਾ-ਗੀਤਾ" ਦੀ ਵਿਆਖਿਆ ਵਾਲੀ ਪੁਸਤਕ ਵਿੱਚੋਂ )
15
mins
· Like
· 1
·
·
Sonu
Branala
Dashm
grnth di ik khasiat jo guru grnth sahib ch nahi??? Eh sanu ki khash gyan dinda
h????
·
·
Sonu
Branala
Tusi
pehla es de virodi c dilver Dalvir
Singh Gill..fer
es vich ki khas c jo tuhanu guru grnth sahib ch nahi milea???
·
·
Sonu
Branala
Tusi
tarkshil sosaety vich v rahe o...ki ki tusi eh dashm grnth te tark kita?? Je
tusi tRk kita ta chandi di waar 24 awtar ,te chandi critr ,vchitr natk bare ki
kheal ne?? Ki oh es grnth vich ne ya es grnth vich nahi . Dilver Dalvir
Singh Gill
·
·
Sonu
Branala
Sikhi
vich dashm grnth naa hon da ki nuksan h??? Simran
Kaur,
dilver Dalvir
Singh Gill
·
·
Dalvir
Singh Gill
o
bharaavaa mainuN taaN je ikk swaal daa uttr denaa pai jaave taaN maiN usde
hisse krke jwaab de pauNdaa haaN te tusiN mainuN 8-10 swaal puchhchh mare.
maiN ihnaaN vichchoN kise daa bhi jwaab nhiN jaaNdaa. tusiN bahut vdhiyaa swaal kede ho, meri bolti bNd ho g'ee
maiN ihnaaN vichchoN kise daa bhi jwaab nhiN jaaNdaa. tusiN bahut vdhiyaa swaal kede ho, meri bolti bNd ho g'ee
·
·
·
·
·
·
·
Dalvir
Singh Gill
nhiN
veer maiN ih vi kih skdaa si ki maiN jwaab denaa nhiN chahuNdaa. ihnaa swaalaaN
da mere kol sachchmuchch koee jwaab nhiN.
jaaN ih kehnaa sAhee hovegaa ki ih mere swaal nhiN hn.
Buddh toN ikk gll ih vi sikhkhi si ki "jo tuhade swaal nhiN uhnaaN de uttraaN vichch naa uljho". ih sgoN tusiN sochio ki kee ih tuhade swaal hn? kite aiveN hi doosriyaa de swaalaaN 'te hi taaN nhiN saree pich-pich?
jaaN ih kehnaa sAhee hovegaa ki ih mere swaal nhiN hn.
Buddh toN ikk gll ih vi sikhkhi si ki "jo tuhade swaal nhiN uhnaaN de uttraaN vichch naa uljho". ih sgoN tusiN sochio ki kee ih tuhade swaal hn? kite aiveN hi doosriyaa de swaalaaN 'te hi taaN nhiN saree pich-pich?
·
Sonu
Branala
Hahajaha
menu pata veera tusi kithe bol rahe o...but swal ta sahi aa pame mera ni hahaha
https://www.facebook.com/groups/621225801273651/permalink/883999038329658/
ReplyDeletek
ReplyDeletehttps://www.facebook.com/groups/621225801273651/permalink/883999038329658/